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Pull your pants up!
Was the mantra of white people in the 90s.
They were screaming at young black males for how we wore our pants and they were genuinely mad.
People invented the myth that sagging your pants came from prison culture and represented that an inmate was ready to be "penetrated".
But in reality, sagging came form the group Kris Kross.
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Black females are the right hand of white supremacy against black men
To "Teach black men skills that pay bills." PAID Vocational Training In Minority Neighborhoods. Auto Body, Plumbing, Electrical Training, Welding, Masonry & More! https://www.patreon.com/theiconiumfoundation
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FBAs came from Africa.
The black slaves of the 1526 rebellion were enslaved Africans first taken to the Caribbean then brought to north America by the Portuguese.
About 100 enslaved African Caribbean came with the Portuguese expedition.
They were part of the failed Spanish colony of San Miguel de Gualdape (located in present-day Georgia or South Carolina).
After the revolt the black (now ex-slaves) found refuge in the Native American lands of the 'Guale' people then vanished permanently from European colonial records.
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Black female decision making.
The passage of decades has enabled statisticians to gather data which shows what happens when females lead households. As well as the inevitable deterioration, dysfunctionality of neighborhoods, and the hellion children those environments produce.
Look at any black community, neighborhood or ghetto and you'll see most households have no father.
Some men do skirt their responsibilities for sure. But in most cases it's the mother who purposely gets rid of the child's father for power over the child, out of anger, or spite.
Their actions are backed up by the U.S. government. With programs like welfare, WIC and housing vouchers. It's a tempting reward for single mother. A reward that allows them to stand on their own and declare their independence. A reward most black mothers choose over their child's father.
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When discussions about reparations for African Americans arise, people who oppose them often give a range of arguments. Some are based on moral or historical beliefs, while others focus on legal, economic, or practical concerns. Here are some of the most common objections:
"I never owned slaves."
People argue that individuals today should not be held personally responsible for actions committed by their ancestors or by others.
"My ancestors came after slavery ended."
Many Americans point out that their families immigrated to the U.S. after 1865 and therefore did not participate in slavery.
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Native Americans generally reject and criticize claims by fringe Foundational Black American (FBA) groups asserting they are the "original" or "true" indigenous people of the Americas.
Tribal members and commentators view these assertions as historical revisionism that erases actual tribal sovereignty, ancestral heritage, and distinct indigenous identities. Source
Perspectives from Native Communities Erasure of Heritage:
Native people point out that claiming Black Americans are the original inhabitants dismisses centuries of documented tribal history, specific languages, cultures, and continuous political ties to the land.
Separation of Struggles: While many Native Americans and Black Americans share strong bonds through mutual histories of resisting colonization, Jim Crow, and oppression, tribal advocates stress that indigenous status requires explicit ancestral and political connection to a sovereign tribal nation. Source
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When white people—particularly conservative or right-leaning commentators—frequently bring up Chicago, they are almost always using the city as a political shorthand or "dog whistle" to steer conversations about gun control, race, and progressive local governance. Source
Whenever a mass shooting occurs in the United States, advocates often call for stricter gun laws. In response, opponents of gun control frequently counter by asking, "What about Chicago?" Source
By pointing to the tragic localized violence in specific Chicago neighborhoods, critics attempt to redirect the conversation away from systemic bias, police misconduct, or historic redlining.
The Flaw: This rhetoric relies on a skewed perspective of crime statistics. Crime is largely a function of proximity and socioeconomic status, not race; criminologists note that white-on-white crime occurs at similar intra-racial rates across America because people generally commit crimes within their own segregated communities. Source
Chicago frequently makes national headlines because its sheer size—as the third-largest…
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The vast majority of African Americans do not claim to be indigenous to America. However, a small, niche group online—often associated with movements like the "Aboriginal" or "Moorish"-derived pseudo-historical groups—does hold this belief, driven by alternative histories, a desire for an independent ethnic identity, and a deep disconnect from ancestral African roots. Source
Rejection of "African" Labels: Some individuals feel generations removed from Africa and prefer an identity entirely rooted in the Western Hemisphere. Source
Pseudo-Historical Theories: Online echo chambers and fringe groups propagate narratives claiming Black people pre-dated Native Americans or built ancient American civilizations. Source
Desire for Sovereignty: Claiming an indigenous or aboriginal status is sometimes used as a legal or political strategy to seek relief, tax exemptions, or liberation from systemic racism.
The "Indian Grandmother" Myth: For generations, many families across America (both Black and White) held oral traditions of a Native American ancestor. Historically, this was often a way to cope with…
